I have already explored
how the least of member of the Catholic Church can bring about reconciliation,
through charitable work and bringing about peace in the community that they
live in. Moving from the least powerful
to the most powerful, it is important to look at how the Pope can act as a
force for reconciliation in the world.
In particular, I would like to focus on the efforts of two recent popes
that brought about reconciliation, Pope John Paul II and the current Pope
Francis. These popes have thrived on the
world stage, and have brought Catholics together, peoples of different
countries together, and peoples of different religions together. They have also worked to improve the Church’s
standing in the eyes of the world. These
actions are direct exemplifications of the values of reconciliation that are
expressed in Gaudium et Spes.
Pope John Paul II came to
the papacy after the monumental changes brought about by the Second Vatican
Council, and he is often regarded as the pope that helped to cement the changes
and documents that were presented by the Council, including Gaudium et Spes. When looking at the change that Pope John
Paul II brought about, it is not a stretch to suggest that he was very familiar
with the tenants of Gaudium et Spes. The document speaks of the great need to
“eliminate the danger of war” wherever it is found (82). Pope John Paul II is generally recognized as
a key leader who helped bring an end to the Cold War, putting an end to one of
the tensest periods in recent memory. In
particular, the Pope’s visit to Soviet Bloc Poland is remembered as a turning
point in pressuring Russia to release its grip on Poland. This trailer clip of a produced by Newt
Gingrich documents the Pope’s trip and highlights the importance of this
visit.
Pope Francis has also
come to the papacy at a pivotal time in Catholic history. The Church is facing declining Church
attendance in areas like Western Europe and the United States, and at the same
time is rapidly growing in areas like Asia and South America. The very fact the Pope Francis is from South
America shows that these changes are making a real impact on the Church. Francis has in many ways taken an active role
to bring about change in the Church, and has taken a distinctive turn away from
the ways of his predecessor, Pope Benedict XVI.
His more open ways and humble attitude has given him devout following
that resembles the enthusiasm that was showed for John Paul II at his peak. Pope Francis has in particular focused on
worldly wealth, and has criticized the excesses of capitalism and greed in the
world. He has advocated for greater
attention to be paid to the poor of the world and has asked for greater
generosity to the poor. Gaudium et Spes looks at the how greater
generosity and a curtailing of the abuses of capitalism can bring about
peace. Section 85 begins by saying “The
present solidarity of mankind also calls for a revival of greater international
cooperation in the economic field”. It
also states that in order for peace to take place on the global stage, “radical
changes are made in the established procedures of modern world commerce”. Pope Francis has covered this same message in
speeches and interviews, criticizing the “idolatry of money” and how
“unfettered capitalism is tyranny”. This criticism ruffled some feathers across
the world, particularly by conservatives and the wealthy. The
Wall Street Journal in particular was critical, and their coverage of the
issue can be seen here:
Thus it is clear that Gaudium et Spes is a document whose
message is still relevant today, and the leadership of the Church is intimately
aware of its message on peace and reconciliation.
Last week John Boehner formally invited Pope Francis to America and a joint session of Congress, an article about the invitation said,
ReplyDelete"Boehner, who is Catholic, said Pope Francis has inspired millions of Americans with his "pastoral manner and servant leadership" to reflect on matters of human dignity, freedom and social justice. "These principles are among the fundamentals of the American idea," Boehner said, "and though our nation sometimes fails to live up to these principles, at our best, we give them new life as we seek the common good."
When Speaker Boehner came and spoke as the commencement speaker at Catholic a few years ago, it did not come without complaints about his voting record being against the poor and his actions being "Un-Catholic". Since Pope Francis has such a vocal position about helping the poor and insuring that economic policies do not create losers, should we consider that it is ironic that the Speaker is inviting the Pope to speak? Is the Speaker or those who have not always had voting records consistent with the message of the Church able to be reconciled? Should we consider the invitation a genuine effort to try to change the mentality held by people in Congress? While it would be an unprecedented occasion if the Pope accepts, does he have a duty to come and speak if the opportunity could cause such a major change in public opinion?